I hold a PhD and MA in ethnomusicology with a concentration in gender studies from the University of California, Los Angeles as well as bachelor’s degrees in viola performance (BMA) and Arabic/Middle Eastern studies (BA) from the University of Michigan, Ann Arbor. I have also studied Arabic at the University of Alexandria (Egypt), Damascus University (Syria), and al Akhawayn University (Morocco).
Before coming to Oxford, I was a Visiting Assistant Professor in music at Beloit College, Wisconsin where I taught music theory, introduction to sound studies and ethnomusicology, and a course exploring the politics of music and rebellion in the Middle East and North Africa. I have also taught at the American University of Cairo and the University of California, Los Angeles. At Oxford I am keen to work with students on topics related to DIY culture, art and activism, gender and sexuality, sound studies, feminist and queer theories, and contemporary popular cultures of the Middle East.
My research takes an ethnographic approach to broadly investigate the intersections of sound, the body, and power. My first book, ‘Postponed Endings’: Youth Music and Affective Politics in Post-Revolutionary Egypt, examines how Egyptian “do-it-yourself” (DIY) music circulates affect to transform public atmosphere in ways that hold potential for innovative forms of political action under conditions of military-capitalism. DIY music is made primarily by young musicians who, through home studios and Internet software, produce new musical styles that mix traditional Arab musical aesthetics with genres such as hip-hop, rock, jazz, metal, and EDM. The book focuses on the ideologies and affective practices of two DIY styles, independent music and mahraganat (festival music), that became popular in Egypt around the time of the 2011 Egyptian revolution.
I have two additional research projects. The first examines the role of online listening in materializing notions of ‘culture’ and ‘difference’ in algorithmic infrastructures. Comparing the digital music streaming platforms Spotify and Anghami, it asks: If harnessing ‘cultural difference’ gives rival streaming platforms a competitive edge, how might this focus disrupt, perpetuate, and/or transform the racialized logics of the World Music industry? This project combines ethnography with feminist and critical race approaches to digital media to understand how listening practices develop online infrastructures that perpetuate ‘algorithmic oppression’.
The second examines the contemporary politics of race making in urban Egypt. Looking at the music and lives of foreign ‘expatriates’ as well as Sudanese and Nubian musicians in Egypt, it demonstrates how local and global logics of ‘securitization’ intersect to perpetuate white privilege and anti-black sentiments in daily life. In so doing, it links contemporary processes of racialization to colonial histories and to the more recent ‘War on Terror’, and it connects the study of Arab homeland and diaspora, shifting academic discourse away from treating them as two separate fields. Ultimately, this project examines musical practices to interrogate the usefulness and limitations of dominant critical race theory for understanding the lived experiences of social inequality within the Middle East.
‘Postponed Endings’: Youth Music and Affective Politics in Post-Revolutionary Egypt. (book manuscript in progress)
Roundtable editor, ‘Approaching Creative Expression after the 2011 Egyptian Revolution’. International Journal of Middle East Studies. (expected November 2020)
‘Street Concerts and Sexual Harassment in Post-Mubarak Egypt: Ṭarab as Affective Politics’, in Playing for Keeps: Improvisation in the Aftermath, edited by Daniel Fischlin and Eric Porter, 160-90. Durham, NC: Duke University Press. (expected April 2020)
‘“Loud’ and “Quiet” Politics: Questioning the Role of “the Artist” in Street Art Projects after the 2011 Egyptian Revolution’. International Journal of Cultural Studies 23 (2): 208-226.
‘“More Powerful than Politics”: Affective Magic in the DIY Music Activism after Egypt’s 2011 Revolution’. Popular Music 38 (1): 54-72.
‘Challenging the Narrative of “Arab Decline”: Independent Music as Traces of Alexandrian Futurity’. Égypte/Monde Arabe 17: 135-55.
Book Review of: Martyrs and Tricksters: An Ethnography of the Egyptian Revolution, by Walter Armbrust (Princeton University Press, 2019). Review of Middle East Studies.
Book Review of: Melancholic Modalities: Affect, Islam, and Turkish Classical Musicians, by Denise Gill (Oxford University Press, 2017). Sound Studies 4 (1): 83-85.
Book Review of: Cairo Pop: Youth Music in Contemporary Egypt, by Daniel Gilman (University of Minnesota Press, 2014). Ethnomusicology Review. October 6.